Here, in order to convey how the godhood who was named “Isusuki-hime” or “Isuzu-hime” in the past and predicted was born, we return to uta (verse) on February 8th.

To Mr. Seki Tetsuo Uta (verse) on February 8th (8)
Nu ke i ta ru ya wa no shi tsu ku no
na ki nu re shi
sa re do wa ga ko no mi ta ma na re
na na tsu no ki ru ma
ko ko ni i ke ra mu
“Ise-Amaterasu”

To the companion Uta (verse) on February 8th (9)
Ya wa ra ka ki
so no mi ko ko ro no
shi tsu ku na ru
mi hi ka ri na ri te
na ki nu re te
ya wa no o ya shi ro tsu ki tsu ki ni
hi ka re shi su zu no ne
ya wa ra ka ki ne wo
“Ise-Amaterasu”

And the next. I called the writer of this uta (verse) Mari-hime for convenience sake. That was because it was told the godhood was born in the revelation. God told me that my companion would notice by the name of Hototatara so that I was allowed to use Marihime. After this, I call her “Isuzu-Marihime” in this book. Attention should be paid to the fact that uta (verse) of Ise-Amaterasu (9) and ones following it were sent to my companion. There is a rule.

To the companion Uta (verse) on February 8th (10)
Sa sa no ha no sa ya sa ya to shi te
yu ki shi fu mu mi chi ne no ki ko e
to o ka ra zu ya so ra zo ra no
sa shi mo sa shi ta ru mi hi ka ru ka ki no
yu ki te tsu mo ra n sa sa no ha no ne no
“Isuzu Marihime”

Additionally, uta (verse) came from the existence that is not my utsushimi (human body).

To Ise-Amaterasu, the companion Uta (verse) on February 8th (11)
I i tsu ta e ma mo ri shi ya wa ra gu
mi hi ka ri ni
ke fu wo ko e ta ru i to i to ni
yu fu gi ri shi ji ma ni sa e wa ta ru
u tsu ku shi ki me no hi ka ri ka na
“Seki Tetsuo mikoto*” *Someone who has a divine summons.

To the companion Uta (verse) on February 8th (12)
Yu ru yu ru to no bo ri shi
tsu ki no so ra zo ra ni na ga re i de ta ru
ma ho shi sa chi tsu ki te mi so ra no
ho shi to na ri yu ki no shi ra fu ji
na ki nu re te
wa wo mi ta ra n yu fu ki no shi ro wo
“Isuzu marihime”