The Final Knowledge (279)

Chapter One

【The System of Japan】

(Web page 28/35, p34)
(Book page 86~89)

The story of orthodox administration as shin-kai (the god world) on the ground approved by “Ise-Amaterasu” and supported by “Susanoo” related which was represented by “Kotoshironushi” was created here. And, the oracles of gods must be realized. Japanese Shinto people who could contact the orthodox shin-kai (the god world) knew Kojiki (Record of Ancient Matters) was a book of prophecies. This is both a history book and a book of prophecies. And, this is very similar to how the Old Testament was made. I do not know if the editors of Kojiki (Record of Ancient Matters) and Nihon Shoki (The Chronicles of Japan) knew of the Bible. However, it should be remembered that the knowledge of Christianity had spread in Asia as Nestorianism from the early time before the establishment of the Bible. In the history, a social welfare program such as Hiden-in created by Prince Shotoku was rather a culture of Christianity than Buddhism. Jesus was said to be crucified in A.D. 32. Prince Shotoku died in 622, and Jinshin war occurred in 672. How 600 years is viewed in the human world? Why Prince Shotoku, or Prince Umayado, was overlapped with the image of Jesus who was born at a stable. Whether this information was conveyed in the human world or not, the divine world intervened in the human consciousness by giving a predictive character to Kojiki (Record of Ancient Matters) based on the structure of the Bible. Almost around the same time, Muhammad started his work in the Middle East. It was A.D. 622 when Muhammad moved to Medina to be the first year of the Muslim calendar.
Woof is stretched on the time axis here. Physical and spatial extent does not matter in the spiritual world. The phase of a recipient, or the human conscious level, matters. Without knowing it, the mystery of god cannot be solved.
Before Jinshin war, Ise was facing a crisis in a sense. The tradition of “Yamatohime”, in which an unmarried princess, who was called Saiku or Saiou, served at Ise Grand shrine, was lost in the time of Suiko and Prince Shotoku. It was Tenmu who restored this tradition. At the same time, the mythology in which Ise was the top was created, and the unstable status of Ise became stable. For shin-kai (the god world) of “Ise-Amaterasu”, Tenmu was the most significant contributor in the human world. Those who worked in the human world as wake-mitama (child spirits) of gods are usually elevated directly to shin-kai (the god world). Nichiren came with me to Okinawa for shin-gyo (god-work) as the one of shin-kai (the god world). However, Naka-no-Oe, Oama, and Hitomaro were placed on my back not as the ones of shin-kai (the god world) but as ghost spirits. That was because of the absolute rule that nobody can ascend carrying sin from the human world. However, when the role of “Ise-Amaterasu” is completed on the ground, the prophecy of Kojiki (Record of Ancient Matters) will be fulfilled.
That is the promise that mitama (spirit) which has the godhood of Jimmu will be created based on mitama (spirit) of Tenmu. When the cycle of this story is closed, the role of “Ise-Amaterasu” will end. That means she dies. And the time has been decided to be autumn of 1500 after “Ise-Amaterasu“ declared ”To yo a shi ha ra no chi a ki no na ga i ho a ki no mi zu ho no ku ni ha, wa ga mi ko … no shi ra sa mu ku ni”. “Chi a ki no na ga i ho a ki” means 1500 years. Without this declaration, pledge or covenant, shin-kai (the god world) of “Susanoo” symbolized by Mt. Miwa could not be cooperative. This declaration makes Kojiki (Record of Ancient Matters) a prophecy. The writer could not know about this. It is not until everything ends that true prophecies from shin-kai (the god world) are to be recognized as they are.
Orureo” and “Susanoo” controlling Ooyamazumi-related who sent me uta (verse) were waiting for this moment. From the beginning, they had known one of the stories would end at that moment.
On the other hand, in Nihon Shoki (The Chronicles of Japan), which is made as an authorized history, “Takamimusubi” is named as a leading character who took Ashihara-nakatsu-kuni from “Susanoo” related and made it belong to “Amaterasu”. A hint is placed also here. In this country, the godhood of musubi was “Shirayama-hime”. A god’s name of “Takamimusubi” comes from “Takatsu-kami-tsukuri”. Three godhoods that are “Amaterasuhi”, “Amatsuhitsuki-toyoukei” and “Amatsutsuki” were unified and work as “Takatsu-kami-tsukuri”. It is the preparation of god in order to erect two pillars in this country that Adatara Shrine in Fukushima prefecture worships “Takamimusubi” and “Kamimusubi”. I knew that the names of the existence such as “Takamimusubi” and “Kamimusubi” who have light, but they did not have as high hierarchy as the ones described in Nihon Shoki (The Chronicles of Japan). They were placed on the ground in order to maintain the information for a long time to realize the myth of god. It was prepared to be possible, not easy though, to reach those two pillars who are “Amatsuhitsukitoyoukei” and “Amaterasuhi” with the knowledge of Kojiki (Record of Ancient Matters) and Nihon Shoki (The Chronicles of Japan).