The Final Knowledge (277)

Chapter One

【The System of Japan】

(Web page 26/35, p32)
(Book page 81~84)

Japanese mythologies, especially kojiki (Record of Ancient Matters) and Nihon Shoki (The Chronicles of Japan), were created through the modification of the information of mythological scriptures that had existed before with the clear human will that claimed its orthodoxy of domination in the formation process. This historical view is correct in a human knowledge. On the other hand, there is a clear intervention of the god that accepted these books. The story which was created in order to make it consistent ended up revealing the truth.
A divine plot was hidden behind the shallow human knowledge. I said “Orureo” was related to “Ooyamaizumi”. That was because “Orureo” told me so through my circuit. In Kojiki (Record of Ancient Matters), it was described that the parents of “Kushinada-hime” said that they were the children of Kunitsukami (god of the land) “Ooyamazumi” in a scene where “Susanoo” slew Yamata-no-orochi (eight-forked serpent). So, “Ooyamazumi” was a god of this country before “Susanoo”. “Ooyamazumi” would be a god of mountains if the description that wadatsumi was a sea and yamazumi was a mountain was believed according to the creation myth of the gods “Izanagi” and “Izanami” prior to Kojiki (Record of Ancient Matters), but it was clear that “Ooyamazumi” was actually a god of the marine tribe. And, “Ooyamazumi” was described as a parent of “Konohanasakuya-hime” who became the wife of “Ninigi” who descended to the land after Kuniyuzuri (transfer of the land) from “Ookuninushi” of Susanoo-related to “Amaterasu” in Kojiki (Record of Ancient Matters).
I learned this cycle from god. There is a kind of answer in part of the cycle of the story. The story of my shin-gyo (god work) was also part of this cycle. I cried loudly after “Ise-Amaterasu” passed away, which overlapped the sentiment of “Susanoo” who weeped away for “Izanami” in the myth of Kojiki (Record of Ancient Matters). As I thought so while crying, “Susanoo” responded by uta (verse) of encouragement. “Susanoo” was described as a god with strong human feelings in shin-kai (the god world) which was originally a superior spiritual world to human beings. A key to solving the relationship between human beings and god is in the expression of the deity. There is something clear to understand if Kojiki (Record of Ancient Matters) is read while knowing there is an answer in the cycle. It was Mt. Miwa.
Usual cycles are twice like “Ooyamazumi” and “Susanoo”, and “Ooyamazumi” and “Ninigi”, but Mt. Miwa appeared three times in main stories. First, it is described as the god who appeared out of the sae with the light and said “A wo ba ya ma to no a o ka ki no hi ga shi no ya ma he i tsu ki ma tsu re” when “Ookuninushi” was worrying which god he was going to conduct Kunizukuri (building a country) with. Second, it appeared in the story where “Hototataraisusuki-hime” who became the empress of Emperor Jimmu was born when Oomononushi of Mt. Miwa fell in love with a woman. And the third one is described in a story where it appeared in a dream of Emperor Sujin and taught if the descendant was venerated, no cursing would occur and the land would be pacified. So Emperor Sujin worshipped “Oomononushi” and the pestilence subsided and the land was calmed. In short, it indicates that the cooperation and approval of the divine existence symbolized by Mt. Miwa were needed in order to control this country. The god of Mt. Miwa is called “Oomononushi”, which has been recognized as a symbol related to “Susanoo”. It was, in a sense, the secret of the reins of “Amaterasu” of Yamato that had sealed the gods related to “Susanoo”. The initial one was Sujin. This posthumous name was appropriate for the one that controlled the god of curses. As his daughter “Toyosuki-hime” worshiped Ise, this could be the reins of “Amaterasu”. Also, Sujin had a deity. Later, the conscious being of Sujin visited my companion and me to say that he was an independent god. The one of “Amaterasushin-kai (the god world) was “Toyosuki-hime” in the human world and was the archetype of “Yamato-hime” as a deity. In other words, “Toyosuki-hime” who was a daughter of Emperor Sujin was superior in the hierarchy of shin-kai (the god world), and Sujin built the reins of “Amaterasu” in this country through her.